The Wife of Jesus is the ethnee

The people being the righteous children of God from the beginning.

"The righteous people being the ones invited out
and the gates of hell shall not prevail against her"
Matthew 16:18

The ones having been scattered following the divorce,

that he could present her to himself glorious, being the ones invited out.

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Sin, What is it?





Everyone is doing it but no one knows what it is or where it came from and when it is going to leave. If you ask a Christian, what is sin? You will get as many answers as there are churches in the city. If you ask the man on the street, you never know what you will get for an answer.

Let me examine the first verse in the New Testament that uses the word sins to see if it really means sins or has the word also been changed by the heathen church for their heathen bible to allow the heathen gentiles to somehow enter into the spiritual world of righteousness.

My text for this lesson is Matthew 1:21.

“And she shall bring forth a son, and thou shall call his name JESUS: for he shall save His people from their sins,” from the KJV.

“And she shall bring forth a son, and thou shall call his name JESUS: for he shall save His people from their sins,” from the KJV.

“He for shall be saving the people of him from the (Amartioon) of them.”.” I inserted the Romanized Greek word in place of sins, which is where we will be going, before long.

The first question, that must be resolved is, who are the people of Him. There are only two groups of people that can qualify as being; the people of Him. One is the house of Judah; the wife who gave birth listed in Isaiah 54:1. She was referred to as the married wife. She has never been cast off or rejected, always having the covenants and promises made to Abraham, Isaac and Jacob. Our remaining choice is the house of Israel, who has been cast off and rejected and was scattered among the gentiles. She, in her scattered condition, was to be known as not the people of God. While in this scattered condition, she is also going to lose a whole list of items show in

Hosea 3:4

“For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without ephod, and without terrphim.”

At the time of the divorce in Jeremiah chapter 3, God says of the house of Israel that she is going to forget the ark of the covenants. Jeremiah 3:16 And it shall come to pass, when you be multiplied and increase in the land, in those days, saith the Lord, they shall no more say, The ark of the covenant of the Lord; neither shall it come to mind; neither shall they remember it; neither shall they visit it; neither shall that be done anymore.” She is going to loose those things that will remind her of the temple and how to worship the God that she rebelled against by worshipping the idols of Baalim. For this reason, she was to be refused and divorced for the seven times the times she served Baal, or 2520 years. She was to be without the covenant of promise, but during that time, the Lord was going to speak to her comfortable, while she dwelt in the place, where she was abiding among the gentiles of this world.

We know, that besides the two families of God, there resides on the earth, the whole family of Gentiles, which were rejected from the foundation of the earth, and no place was found for them. Therefore, in this discussion there is never a question, that the gentiles can be considered as a people, who can receive salvation, even if the church uses the verse out of context, when Jesus said,

John 10:16

“And other sheep I have, which are not of this fold; them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.” The whole chapter is about his sheep (the lost sheep of the House of Israel.)

John 10:7

“ Verily, verily, I say unto you, I am the door of the sheep.”.” For God only has sheep and they were sheep when they were born and have always been sheep that are presently owned by another. The gentiles were goats when they were born and they will remain goats, that are rejected on the left hand and sent to outer darkness, or they are the wild rye to be bound and taken out and burned, where there is the gnashing of teeth and the swearing at God.

So the people of Him, which the Angel is announcing to Joseph, is only the people of the house of Israel, who had lost their covenants, which is confirmed by Paul in the book of Ephesians. In Chapter 1:4 Paul establishes, “according as he hath chosen us in himself before the foundation of the world. That we should be holy and without blame before him in love.” (2:3) “Among who also we all had our conversation in times past in our flesh and of the mind; and were by nature the children of wrath, even as others.” (2:12) “That at that time ye were without the one anointing, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world.”.” Therefore, during that time, the House of Israel was cast off and being divorced, she was without the covenant of promises.

The gentiles were never with the covenants and promises and have always been cut off with no plan to be in the family of God regardless of what the church will tell you.

Therefore, the people of Him that He was going to save in Matthew 1:21 is only the lost sheep of the House of Israel. Jesus, Himself was going to confirm this in Matthew 15:24, when He testified, “I am not sent but unto the lost sheep of the House of Israel.” We therefore have the promise before He came, and while He was here on earth, and we have it confirmed once more after He went away by Paul.

We now know who the people are that He is going to save and we know the reason that He was going to save them. We also know whom He was going to save them from. He was going to save them for being without the covenant of promises during the time that they were rejected and cast off.

Now to examine the sins of the people, does the Greek even say anything about what the church calls, sins. The word in the Greek is “Amartioon.” The word used in the English text is sins. But the word in the Greek is “being the ones with no covenants.” It reconfirms what the Angel said; Jesus was going to save the people of Him by describing the condition of his people by using the word amartioon; being those people, being the ones with no covenants. It reconfirms what we have laid out in the first section, when finding out who the people were without the covenants, the house of Israel. No other people qualify as once being the people of Him, then becoming not the people of God, and once more will become the people of God. Peter’s writings reconfirm that these people who were chosen on Mount Sinai of Arabia, as purchased people, for whom God gave the Egyptians and Ethiopians. By his stripes, they are healed of the idol worship, they learned down in Egypt.

The church has changed Amartioon to personal actions and attitudes that you must admit are your sins that were caused by being away from God. If you will confess those sins and recognize Jesus as Lord, He will convert you from being a gentile into being a Hebrew of the House of Israel. Jesus is Lord, whether or not you acknowledge Him and He has already made his choice to reject the gentiles from the foundation of the earth. You, as a human, do not have the pleasure of choosing to serve God or not. If you are a gentile, then you will never serve Him and if you are of the people of God, those He choose, you will serve Him, He paid for you and you belong to Him.

When John the Baptist was heralding the good news in the wilderness down at the River Jordan, he did not say repent: for the kingdom of heaven is at hand. The word in the Greek is metanoia, to change your mind it does not include doing penitence. Those to whom he was talking about changing their mind, was the house of Israel, who were about to have a savior, who was already in their midst, as the Royal one from heaven. John the Baptist was not speaking of sins to those who came out to observe him. He was preparing the House of Israel, who lived among the Hebrews as uncircumcised Hebrews, which we learned later in the writings of Paul. Jesus began His ministry by preparing the learners from the house of Judah to go and find those of the House of Israel. He dispatched His learners to the people known in Greek, as the ethnee. (The righteous gentiles, the children of God, who had been cast off and rejected but were still righteous.) Jesus was focused on saving His people and He went about preaching in the surrounding area of Galilee. When the time came for Him to be slaughtered, He went up to Jerusalem willingly, to offer Himself as a sacrifice, as the lamb slain from the foundation to the earth, for the lost sheep of the House of Israel. He, through the prophet in Isaiah 50-54, describes whom he died for and the reason he had to die. He was nailed to the stake so that the handwriting of the ordinance could be done away with. He fulfilled the law of divorcement in the Old Testament so that the wife could be remarried to him. He was never married to the gentiles.

As you go through the English text and see the word for sins and think of it as something personal that you have done, there is no pardon for you with that frame of mind. The pardon was only for the house of Israel for being without the covenant of promise. In the covenant were things that took care of your personal failing, but not at the foot of the cross neither by your confession.

Jesus never included a choice, he gave an invitation to the ethnee to be the one to come out from among the gentiles where they had been scattered by the father. The ethnee ton ekkleesian, which is interpreted as: the righteous gentiles being the ones, being the ones invited out from among the gentiles, where they had been scattered by the Father. The invitation was never to the goats, those gentiles that had been rejected from the foundation of the earth. It is a sad commentary on the church, for its lack of scholarship and understanding of the things concerning the lost sheep of the house of Israel. The Church of the Lord Jesus Christ was an institution that was created by the rejected gentiles, as a means of deceiving all of the other gentiles, which they could convince to come and be like them; the ones rejected from the foundation of the Earth, who are waiting for the wrath to come.

The Hebrews were selected and chosen from the foundation of the earth to be the ones ruling with the one Anointed.

The next verse using the word sins is, Matthew 3:6. It is Amartias, but this time it is by John down at the River Jordan. This time it is the Amartias; as the ones with no covenant and promises, being them. Here again, John is talking to the house of Israel being the ones without the covenants.

Matthew 9:2

“...Son, be of good courage, thy sins be forgiven thee." In the interlinear we read; “you be couraged child having been pardoned, you the one, is the one without the covenants of you.”

Matthew 9:5 Thy sins (amartiai) be forgiven thee or to say, Arise and walk?” Here again it is the word amartiai; is the one without the covenants, it has never yet been anything personal from a self-examination of your own personal actions that you had made.

Matthew 26:28

“...which is shed for many for the remission of sins.”The first part is a quotation from Isaiah 53, “which is shed for many.”The words “remission of sins” should be , “to being pardoned, being the ones with no covenants.”

The uses in the book of Mark and Luke are just a repeat of those above.

John 8:21;

When talking to the learners, “...and shall die in your sins whether I go, you cannot come.” In the interlinear, , “you shall be seeking me and in the one, the ones with no covenants of you, the one shall be dying.” Notice here, there are two groups being listed: A) the one seeking him and B) in the one, the ones with no covenants. Something was lost here in the translation. Also note in this verse, that the two families are identified; the learners from the house of Judah and those from the house of Israel, being the ones with no covenants. By rejecting the house of Israel, the ones without the covenants the translators created a false doctrine of sins on a personal level for something that you done. Jesus was talking about the condition of the whole family of the house of Israel

Romans 4:7

“Blessed are they whose iniquities are forgiven and whose sins are covered.” Paul is quoting David from the Psalms. Reading from the interline, : “happy ones of whom were pardoned the lawnesses and of whom were covered is the one, is the one with no covenants.”.” Here David already knows that it is the ones with no covenants that will be the ones pardoned. Still we have found no personal sins or actions as the church has us looking for in our own lives.

Galatians 1:4

“who gave himself for our sins he might deliver us from this present world, according to the will of God and Our Father." Paul is once more talking to the house of Israel and including himself as an Israelite. From the early material, we know that Jesus gave Himself for the divorced wife of her youth. Going to the interlinear once more to get the correct meaning “of the one, as the one giving, being Himself, over being the ones, being the ones with no covenant and promises.”.” It is not for our sins, as the one reading, which has been taught, that all must repent of those sins in their lives. The English fails to reveal, that it is only those, who were without the covenants, who had once had them, this of course excludes all gentiles.

The translator did not have enough sin so they grabbed another word and made it sin also.

From the context of these two verses we find that it was Jesus who did all the doing that there was to be done to provide the way to remarry his wife and save his people out from the gentiles where they had been scattered.

Colossians 2:13-14

“And you being dead in your sins and the uncircumcision of your flesh, hath he quickened together having forgiven you of all transgressions, blotting out the handwriting of Ordinances that was against us which was contrary to us and took it out of the way, nailing it to His cross.”.” Here, the writer is telling us once again, that the body of Jesus was nailed to the stake to fulfill the law of divorcement, that one partner had to die so that he could remarry his wife, whom he had divorced. He came to pardon, the house of Israel for being without the covenants. No personal sins are yet revealed, except in the heathen bible. The word here is paraptoomasin translated as falling near or offenses but not sins

1 Thessalonians 2:14-16;

Here is another verse that, without the house of Israel being the center of focus, it appears that the door was open to the gentiles to be saved, but it is the exact opposite. Paul is writing to those in Judea.“For you brethren, became followers of the churches of God which are in Judea are in are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:” Now let me repeat it from the interlinear text: “for you imitators were becoming brethren being the ones being the ones invited out of the God being the ones being the ones in Judea into the one Anointing of Jesus that the same you suffered and you under being the ones own fellow tribesmen according as and they under being the ones being the gentile Jews. Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men. Forbidding us to speak to the ones being gentiles, (ethnesin being the ones appearing as Gentiles, the righteous ones) that they might be saved, to fill up them as the ones, as the ones with no covenants. Waiting for the wrath is come upon them to the uttermost.” .” We know that the gentiles cannot be saved therefore the gentiles listed must be those of the house of Israel who were without the covenants, being the ones among the gentiles and appearing as a gentile during the time of their being cast off. It is the ethnic Jews who are waiting for the wrath to come.

Hebrews 2:17

“...chief high priest the one toward being the one, being the one God, into the one, is the one being a propitiation as the one, as the ones with no covenant of the one of the people." Written here from the interlinear it is once again the ones being without the covenants and not those personal sins we have been looking for throughout this whole lesson.

The writings of Peter are to those scattered throughout the cities of Asia. He spends two whole books writing about those that were scattered and bought back and healed of the idol worship. Each time the word sins appears, it is those that are without the covenants and to the house of Israel, who was the only family redeemed by the blood of Jesus, who Himself, bear the ones being without the covenant and promises. No gentiles are found to be included at any time or any place.

If you want to maintain that the gentiles can be saved, you have the right, as a gentile to be deceived. Using the heathen gentile bible that was created, just for the gentiles in the Church of the Lord Jesus Christ, which was created by heathen gentiles, for the purpose of deceiving the gentiles while waiting the wrath to come, as has been promised from the foundation of the earth?

There is no personal sins listed in the New Testament, using the word amartia and its family of words; it is always the ones without the covenants. The House of Israel has been pardoned from being without the covenants and to walk in the newness of life in the one Anointed, of the one I am (Christ Jesus). Included in the pardon was by his stripes they were healed from the desire to worship idols.

Read the lesson titled “Jesus” where we outline the meaning of the name of Jesus. To go through the proof is another lesson for another day.





For more details on the stuggle of the ethnee against the ethnoon and the conflict of having the heathen rejected gentile church of the Lord Jesus Christ which is diabolically opposed to the House of Israel. Go to my alternate web page at Ekkleesian being the ones invited out of the heathen gentiles where they were scattered by the father following the divorce.



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