The Wife of Jesus is the ethnee

The people being the righteous children of God from the beginning.

"The righteous people being the ones invited out
and the gates of hell shall not prevail against her"
Matthew 16:18

The ones having been scattered following the divorce,

that he could present her to himself glorious, being the ones invited out.

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The Royal One




The lesson today is concerning the title of Jesus when he was announced to the family. To understand, where we are in the life of Jesus, we give a few facts about where he came from and where he had been for the previous twenty years.

Jesus was born in the land of Judah to a virgin girl that was engaged to be married. His birth had many wonderful things occur but also had some tragedies. For the first several years, the family was forced to move around to fulfill the prophecies concerning him. During his growing up, nothing is said concerning the things in the life of the young boy until he is 13 years old when the family went to Jerusalem and he talked with the elders and scribes concerning the Hebrew text. It becomes obvious, he had been educated and knew how to read and to be able to discuss the things of the Hebrew Text. It was the only text at that time that we know of. Sometime about this age, he disappears from the land of Judah and went to another place for the next twenty years.

Joseph of Armetheia was the great uncle of Jesus. During this period, his natural father must have died and Jesus was in the care of his great uncle, Joseph. Joseph was the minister of mines for the Roman central government in Rome. He was probably the richest man of the East because of his personal wealth. He owned and operated many of the tin mines in Ireland and the British Isles. Because of his personal business and the fact that he was the minister of mines, he controlled all of the city-states around the Great Sea and because of his control over the tin that was exported from the British Isles. Without tin, one is not able to convert copper into brass. The tin makes the copper to become hard enough to be used for instruments and tools. It was to his benefit that there is no tin located in the area of the Great Sea and the Middle East. Therefore, he was well known to all around the sea, they could buy tin from him to make brass, no tin, no brass, and no business. He owned his own fleet of ships, which transported the tin.

It was a common practice by the Roman Royalty and the military families to send their young boys and girls to the British Isles to be educated in one of the 50 universities located across the land. In fact, they had what we now call an embassy where the families lived in an entire city from which the Romans had agreed not to wage or engage in war. Of course, there was the same practice then as there is today around a military establishment, there was cohabitation among the local people.

Jesus had been sent to the British Isles to receive his formal education in all of the things of the day, he learned how to debate and speak publicly.

We have one account after he had returned to the land of Judah, when the tax collectors came looking to collect a foreigner's tax. He had been out of the country long enough to lose his citizenship. This account was after he had been announced to the family of him and he had acquired the learners of him.

We return to the day in which he was introduced to the family at the River Jordan by his cousin John, John was six months older than Jesus, and had been called into the ministry to prepare the people for the arrival of Jesus as he began the last 42 months before he would redeem the people of him.

In the book of Matthew the expression, “the Kingdom of Heaven” is used 33 times in 32 verses. Matthew is the only book where the expression is used. Reading the corrupted English text it seems obvious that the translators did not understand who he was nor of his relationship with God his Father. The grammar that was derived from the Latinized Greek reveals that they did not understand the words from the Greek Letter text in the manner that they used the word “kingdom”. In fact, if we wrote things like that in English grammar today it would be rejected as being incorrect. Even those in high school grammar classes understand that a place cannot be used as a personal noun. We would never say that New York City is among us or in the midst of us, for New York City is still sitting in the same place where it grew up in the state of New York. Therefore, the grammar in the corrupted English text is incorrect.

Let us examine the word in the Greek letters from which the translators got the word “kingdom”. It is the word BASILEIA. The meaning of the word in general has to do with royalty as a title or a position or a family relationship to one who is of the ruling family. In this case, he was the son of the one God who ruled the whole universe. It had been established in the first chapter of Matthew that he was of the family of Hebrews from the time of Abraham to the time of his birth, but also in the book of Luke, his genealogy had been taken back to the beginning when he was the son of Adam, the Son of God. He possessed the credentials to be the Royal Son of God. Jesus was of the seed of the woman and of the seed of Adam.

Let me give the meaning for the word Basileia in the vertical format to let you see how I derive the meaning. But first let me take you to the book of John and look at the Greek Letters words and their meaning and then the meaning for basileia will be much easier to understand.

“In the beginning was the Word, and the Word was with God, and the Word was God.”

“In the beginning was the Logos, and the Logos was with the one God and the Logos was the one God.”

Let us examine the Greek Letter word from which we get the word “word”. This verse is commonly used to prove that Jesus was the word. But what does the “word” mean? Rather, the word “Logos” is a common everyday word that was used 63 times in the biblical text in other place. Now to using the vertical form to show the meaning.

The Greek Letter word from which we get the word “word” is the word LOGOS. Then the meaning will be easier to understand when we return to the basileia.

LOGOS

S is for the word as.

O is for the one.

G is for the word generating.

O is for the one.

L is for talking.

Now if we string them altogether, we get the entire Phrase as; “As the one generating the one talking” but to now translate those words into English, we would say, “as the one saying something.”

Jesus came talking to the people of him whom he was going to rescue out of the heathen gentiles where they had been scattered. Remember there is as of yet, no English text from which to try to form your theology, you must express yourself in terms of the Old Testament types and terms and expressions. Therefore, let us redo the verse with our new meaning for John 1:1.

“In the beginning was the one saying something, and the one saying something was with the one God, and the one saying something was the one God.”

Now this verse makes sense to anyone reading it whether from some evil church or the person reading for the purposes of history. Now let us do the same for the word basileia to see what we can do with it.

Basileia

A is equal to “the one.”

I is equal to the word “is.”

E is equal to “the one.”

L is equal to “talking.”

I is equal to “is.”

S is equal to “as.”

A is equal to “the one”

B is equal to “royal one”

Now let’s string them back together for the entire meaning.

“ the one is the one talking, is as the one royal one.”

Did you notice that I started on the right and went to left for each of the words to understand the meaning for each word? This language was first a military coded language used by Alexander, the Great in his campaigns across the Middle East to conquer all the lands.

With this method, I can use it for many words but as of this day, I have been unable to decipher many other words in the coded language of the Greek letters.

Let us cover the verses that have the phrase, “the kingdom of heaven” and see if we can better understand what Matthew was writing, in the first verse, Jesus is introduced to the family of him formally by his cousin John.

Matthew 3:2

“And saying, Repent ye: for the kingdom of heaven is at hand”.

First, let us correct the word repent and change it to “change your mind”. Now let us go on to the phrase under discussion. Here John is saying that the Kingdom is at hand, how can that be since he had no army to come and conquer the Roman Empire that ruled over the country. Let us put the corrected phrase in its place and see if it will make more sense.

“And saying, Change your mind: for the one talking is the Royal one of heaven is at hand.”

In the next chapter, Jesus, speaking says the same thing that John had said. There is no reason to repeat the work for Matthew 4:17.

Our context now moves to the side of the Mountain and Jesus is preaching to the multitude and the learners of him.

Before we continue with our study, let me add that the real kingdom of God already existed and had been functioning for hundred of years. When we read the book of Daniel, we get the name for the kingdom of God that had taken down two world empires and was getting ready for the third and fourth. The name for God’s kingdom is the Stone Kingdom. At the time of Jesus, it was functioning in the British Isles where the stone at that time was located, which represents the Stone Kingdom. It had been the symbol of the kingdom for hundreds of years already.

Matthew 5:3,

“Blessed [are] the poor in spirit: for theirs is the kingdom of heaven”.

“Happy is the one poor to the ones is the one with good Spirit, is the one the one being is the one talking is the Royal one being the one of Heaven.”

Matthew 5:10,

“Blessed [are] they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven”

“Happy is the one being the ones chased for righteousness, is the one talking the one is the Royal one being the one of Heaven.”

Our next verses, uses the same phrase twice with the same meaning for both of them.

Matthew 5:19,

“Whosoever therefore shall break one of these least commandments, and shall teach men so, , he shall be called the least in the kingdom of heaven:but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven.”

In this verse, we must change two parts of the same phrase for it to make sense with the things that will occur later. In the Greek Letter Text there is a word for call that is KALXXXX which is not the word that is being used here, for if they had used the correct word it would have compounded the work of the evil translators as they created the word “Church”. For it is the same word as this word, they used for the evil church word.

The word, which they made “called” from in this verse, twice is the word, Is the one the one as the one invited, KleetheesetaiThe word in the Greek letters Klee is the one invited. Therefore, let us now make the necessary changes to the verse under study. “Is the one the one as the one inviting being the one talking the one is the royal one being the one of heaven.”

The Royal one of heaven is the one to be inviting out, the ekkleesia out from among the heathen rejected ethnoon gentiles where they had been scattered by the Father following the divorce in Jeremiah 3. In the next verse, the word is changed from basileia to basileian

Matthew 5:20,

“For I say unto you, that except your righteousness shall exceed [the righteousness] of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven”.

Here the word is basileian. Being the one is the one talking is the one as the Royal one. We need to change the word enter to the word coming then it will make sense. “Coming unto the one being the one is the one talking is the one as the Royal one of the heaven.” This is the same in context as the one phrase in the previous verse that the people of him could come unto the royal one of heaven, the one that was talking on the mountainside unto them.

Matthew 7:21; is exactly the same phrase as Jesus used in 5:20. His message was always the same; he was coming to invite out the people of him from among the ones hated of the other species of men, for he was not as they are, even if the translators made him to be of the same species as the hated enemies of the Hebrews, the evil ethnoon gentiles called man.

Matthew 13:11 is a most interesting verse. For the correct meaning, changes the meaning of the verse from a place called the kingdom to that of being about him as the royal one of heaven. He was trying to keep the focus of the people on him, rather than the coming of this kingdom that the translators had conceived. The promise made to their fathers had been that they would have a place of their own where they would never be bothered by their enemies around them. The place was already functioning in the British Isles; but at that time they were still under the time period of the punishment the wife would have to serve before she would become the world power, controlling all of the evil gentiles of this earth; that other species of men.

Let us take a look at one of the parables where Jesus uses the phrase, Matthew 13:47, “the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind.”

“The one talking is The Royal one of heaven is like unto a net, being cast into the sea and out of every species the one as of the one gathering.”

Here we see that this is as the Father had said in the Old Testament that he would convene out the people of him and rejecting all others of the other species. Jesus would be gathering the people of him out of the heathen ethnoon gentiles. In this series of parables, Jesus is talking of himself as the one gathering the people of him out of the gentiles; all of this has been lost in the corrupted English translation. Jesus never lost his focus on the reason that he came, which was to rescue the people of him out of the rejected species of the seed of Satan.

When we take Matthew 16:18 and 19 as one long verse where the evil church was made and thrust upon this world when the translators did a job on the two verses.

Jesus was talking, the same as the word basileia, as the word meaning is shown to have. In verse 19, we have another form of the word as basileias. Jesus was talking to Peter that he would have the keys of the kingdom of heaven. Rather Jesus was talking saying that “I shall be giving unto you the keys as of the one as the one is the one talking is the one as the one Royal one of the heaven.”

Peter was not going to get the keys to heaven but rather he was to get the keys from the royal one of heaven. It has a very different meaning upon which the Catholic Church has built their entire doctrines both of Peter and the Church.

Let us examine the last use of the phrase in the book of Matthew.

Matthew 25:14,

“For [the kingdom of heaven is] as a man traveling into a far country, [who] called his own servants, and delivered unto them his goods.”

Take notice of what the translators did to this verse. Here they made the kingdom of heaven, a place to be as an evil gentile man traveling into a far country. The verse does not saying anything about the kingdom of heaven but rather it talks of one being an Adam.

“For even as an Adam being calling the slaves of him and gives over to them, the belongings of him.”

This translation is of a mixed form for the purpose of this lesson. The verse is about an Adam calling the slaves of him and gives them his belongings. In the verse just before this, the one, Jesus is warning the people of him, for you know not the day, nor the hour wherein the Son of Man Adam cometh. Here the translators reduced Jesus down to be a man of the other species rather than the Son of ADAM. The verse we worked on says the Adam was giving the slaves of him his belongings and later in the parable he returned to get his belongings which the slaves possessed and were to used them to make increase for the owner of the things that they possessed.

Now the things of God take on a different view when we understand that Jesus was the one talking as the Royal one of heaven

I hoped this lesson has open your eyes to what the translators did to the text when they made the corrupted English translation and how Jesus was converted from an Adam to being an evil man. Without understanding of the book of Genesis, the New Testament takes a completely different view under the teachings of the evil church of the gentiles. The one they created for their own benefit. They made the Royal one of heaven to be a place.

Take the time on your own to use the interlinear and learn the many things that are hidden from you concerning the Lord of Glory, “being the one anointed of the one God as the one saying something to the one is the one you.” Here is the last phrase converted back into the Greek Letter text. Christon tou theou logos too soi.

Get your own free copy to read of the interlinear, both the Greek Letters and the Hebrew at www.scripture4all.org





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